TY - JOUR
T1 - The Kosmopolis over the Kallipolis
T2 - The origin of cynic cosmopolitanism and the challenge it poses
AU - Piering, Julie
N1 - Publisher Copyright:
© 2021.
PY - 2021/3
Y1 - 2021/3
N2 - When the Cynic philosopher Diogenes of Sinope coins the term ‘cosmopolitan,’ he invites an expansive understanding of the ethical and political commitments one should endeavor to challenge and uphold. Whereas the politics of the day privileged one’s status and role in the polis as foundational for rights, entitlements, duties, and allegiances, the cosmopolitan perspective highlights the arbitrary nature of political boundaries and benefits. This permits virtue, nature, and reason to supplant law and custom as the standards for judgment. After grounding the invention of cosmopolitanism in its political and ethical context, this paper explores what is salient in the notion by attending to it in its own right and as a foil for a different kind of ethically driven political structure, here represented by Plato’s kallipolis.
AB - When the Cynic philosopher Diogenes of Sinope coins the term ‘cosmopolitan,’ he invites an expansive understanding of the ethical and political commitments one should endeavor to challenge and uphold. Whereas the politics of the day privileged one’s status and role in the polis as foundational for rights, entitlements, duties, and allegiances, the cosmopolitan perspective highlights the arbitrary nature of political boundaries and benefits. This permits virtue, nature, and reason to supplant law and custom as the standards for judgment. After grounding the invention of cosmopolitanism in its political and ethical context, this paper explores what is salient in the notion by attending to it in its own right and as a foil for a different kind of ethically driven political structure, here represented by Plato’s kallipolis.
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U2 - 10.5840/EPOCHE202163186
DO - 10.5840/EPOCHE202163186
M3 - Review article
AN - SCOPUS:85112172685
SN - 1085-1968
VL - 25
SP - 381
EP - 399
JO - Epoche
JF - Epoche
IS - 2
ER -