Abstract
The Islamic reformist movement known as Salafism is generally portrayed as a relentlessly literalist and rigid school of religious thought. This article pursues a more nuanced picture of a historical Salafism that is less a movement with a single, linear origin than a dynamic intellectual milieu continually shaped by local contexts. Using 1930s Aden as a case study, the article examines how a transregional reformist discourse could be vulnerable to local interpretation and begins to unpack the transformation of Salafi activism from a broad, doctrinaire, and, above all, foreign ideology to an integral part of local religious discourse. It situates reform within an evolving Islamic discursive tradition that in part developed as a result of its own theological logic but was equally shaped by local and historically contingent institutions, social practices, and power structures. It thus explores Salafism as a dynamic tradition that could be adapted by local intellectuals to engage the problems facing their own communities.
| Original language | English (US) |
|---|---|
| Pages (from-to) | 71-92 |
| Number of pages | 22 |
| Journal | International Journal of Middle East Studies |
| Volume | 44 |
| Issue number | 1 |
| DOIs | |
| State | Published - Feb 2012 |
ASJC Scopus subject areas
- Geography, Planning and Development
- History
- Sociology and Political Science
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